Tuesday, October 23, 2012

Mumbai nights: Back with a bang

The Dhoble dampener is a thing of the past. The uniformed party pooper has been shunted out and the city’s bars, out of harm's way for now, are humming with life again, writes Aditya Raj Kaul  





The September showers have swept the dust off the streets. A hint of discomfiting sogginess is still in the air. It is sundown. It is time to unwind after a hard day’s work in a city that never sleeps. Across the street from south Mumbai’s landmark Metro cinema, Sunlight Bar, among the city’s more popular watering holes, has begun to receive its first evening customers.

The clientele is made up mostly of young adults from the neighbouring St Xavier’s College, who have for years been regular visitors to the not-so-silent ‘hangout joints’ of SoBo (that is what the swish set calls South Bombay).

Sunlight Bar is a favoured spot for college students barely out of their teens because it sells the cheapest liquor in town. It is not the sort of place that is patronised by the well-heeled. The jukebox plays a wide range of music, from the Beatles to contemporary jazz, but the contraption has clearly seen better days. It's only the strategic location of the bar that makes Sunlight such a big draw for the young and the restless.

Although it is only meters away from the office of the city police commissioner, the bar has been plying its trade without any hindrance for decades save a brief lull enforced by an assistant commissioner of police (ACP) serving in the social service branch. The man in question, Vasant Dhoble, threw the rule book at every bar, pub and nightclub under his jurisdiction and had Mumbai’s nocturnal creatures on the run. Happily, Mumbai’s nights are back on even keel now that the party-pooping ACP has been transferred out of the social service branch.

Less than three years shy of retirement, Dhoble had, with the tacit support of the then city Police Commissioner Arup Patnaik, launched a wave of impromptu raids on restaurants, pubs and bars in order to nab under-age drinkers and clamp down on drug and sex rackets. In the process, several restaurants and discothèques had come to a screeching halt all of a sudden, leaving customers high and dry.

Dhoble was vehemently pilloried by many for arrogating the right to be Mumbai’s moral guardian, but he remained completely unfazed. His stock response to questions about his style of functioning would simply be that he was “acting under the purview of the law”. He probably was. Neither criticism from angry activists nor pressures from perturbed seniors could budge him. To Dhoble’s credit, since he took over, almost 100 girls were rescued from forced prostitution across the city.

“Obviously, morality means different things to different people. Honestly, some good has definitely come out of his rampage...a lot of bar dancers and young girls are reported to have been rescued from the clutches of the prostitution racket,” says Disharee Bose, a content manager with a firm in Mumbai.

But she is quick to add that Dhoble’s methods were high-handed and his idea of what is morally acceptable and what is not was old-fashioned. “A lot of innocent people in Mumbai were affected. For young people who like to party, the ACP’s actions were quite a nuisance.”

Dhoble’s zeal to enforce the law occasionally got the better of him. In June, Dhoble, on a regular raid at an Andheri-based eatery, arrested 11 women on suspicion of prostitution and packed them off to a city reformatory. Two of those arrested later filed a legal case seeking Rs 1 crore each in damages for what they claimed was an act of ‘illegal detention’.

This followed protests by those who were regulars on the party circuit, supported by owners of restaurants and pubs. Overnight, Dhoble became the symbol of the ‘moral police’ supposedly hell bent on striking hard on Mumbai’s nightlife.

Yet another incident in which Dhoble triggered outrage, he allegedly harassed a popular juice centre owner at Haji Ali, holding him responsible for overcrowding in the area at night.

The police officer known to sport a hockey stick during his raids was not remorseful. The raids continued, as did the protests, both on the streets as well as online over twitter and facebook.

In a strange turn of events, Dhoble’s biggest supporter, Police Commissioner Arup Patnaik, was himself transferred after the infamous Azad Maidan violence.

The media has labeled Dhoble’s transfer as a demotion. But informed sources told TSI it was only a routine departmental action which could even be described as a promotion.

For actor Ashwin Mushran, who actively campaigned against Dhoble on Twitter, the transfer has come as a relief, “I think Mumbai’s nightlife is quite vibrant again. A lot more people stepping out feel that they can have a good time without facing any harassment.”

Dhoble, he says, was acting beyond his mandate. “Even if an establishment has broken the law, there was no reason for patrons to be harassed.”

But Dhoble has his supporters. Actress Pooja Bedi feels that the cop acted under law. “Mumbai is a very cosmopolitan city. We do work very late hours hence we tend to go out a lot later”, she says, “Dhoble brought a lot of resentment. But, I do not think he acted out of line since he was merely upholding the law. As long as the law empowers him, the officer will make use of any number of laws, which are outdated and need to be changed.”


Following his transfer, the Dhoble saga may have turned stale for newspapers and activists. But the case for scrapping archaic laws still has many takers. “Some of our laws are redundant, archaic and have more nuisance value than anything else. They need to be done away within the interest of the people,” says Bedi.

“Society changes” she says, “you do not need a drinking permit to drink for God’s sake. In every city in the world, you can just walk in and drink. It is absurd to ask for a permit to drink rather than an identity card to prove age.”

Last heard, the Mumbai Police social service branch, of course minus Dhoble, raided two prominent nightclubs in the city for lack of permit and overcrowding at night. So, was Vasant Dhoble an honest officer who was merely targetted for doing his job well?

The city of dreams may never be able to answer that question. Actually, nobody is even asking. The dust whipped up by Dhoble and his hockey stick has settled and Mumbai is back to doing what it does best – living it up after night falls.

"My only aim is to work with commitment. That is my hobby"

In a candid interaction with Aditya Raj Kaul at his Vile Parle office behind Mumbai’s domestic airport, Vasant Dhoble asserts that there will be absolutely no let-up in his "commitment to work” even after his much talked about transfer. Excerpts:

Were you transferred because of the frequent raids?
What is the problem? Ours is a transferable job. In our police force, every two years there is a transfer order on an average. I was at the Social Service Branch for an extended period of four and a half years. The transfer was only a matter of time. It comes under the Crime Branch.

You faced much criticism for your style of work. How do you react?
Support or opposition of people does not matter. It does not carry any weight.

Did the outrage in the media disturb you?
No (laughs). I had stopped reading. It was baseless rumour mongering.


Does the current police commissioner support you as much as his predecessor?
Why will he not support me? These are all media-generated stories. I receive orders from my senior officials, not the media.

Have you been instructed to stop the spontaneous raids?

Who has told you all this? How do I know how you have made up all these stories? We have to implement the law. Maintaining law and order is our job. Only the place keeps changing.

Why is your hockey stick missing today?
What hockey stick are you talking about? I do not understand. They (the media) just keep writing whatever comes to their mind, all baseless. What will I do with a hockey stick? Strange, how things are projected.

What will happen to the social service branch now?

How am I supposed to know? I will do my work in the Vakola division, very simple.

Will your infamous raids continue?
That depends on what kind of information we get from our sources and our own investigations. We are always there, everywhere. Why should I trouble someone without reason? We are there to protect the people. If a citizen is law abiding, we will act as protectors. If a citizen is not, should I still protect him?

Your actions have adversely impacted Mumbai’s nightlife as per government sources.

How would I know? I do not know what they (government) would have said, and what you (media) must have written.

Are you working under some restrictions now?

I have no worries. There is nothing good or bad. Do you think this is a bad place? Why are the media and people concerned? If there is something, my department will take care of it. There is nothing positive or negative in law. In my 40-year-long career, I have not come across any such thing. Everyone has been given equal powers under law. There is no pick and choose. Seshan (well-known government servant TN Seshan) did not change the law to bring about change. He just implemented it the right way. Did not he?

Do you think the underworld still exists in Mumbai?
Underworld? I was waiting for this question. People talk and you take it seriously. Do you know what the underworld is, where the money comes from and where it lands? If you know, please let us know. We will also see. We will try to nab them. Is it in your personal knowledge or just a talk of the town with no basis?

What are your hobbies?
My only aim is to work with commitment. That is my hobby. Almost 30 years ago, I used to watch the toilet cleaner who worked with bare hands. I come from a family of farmers. During April-May, at the time of harvesting, people work without footwear or clothes. Why? Only because they are committed to their work. It is not a burden.

You mean every work has its sun and shade moments?

Sun and shade will keep occurring. It does not mean you will change according to the season. Just remember to work with commitment.

Interview Link - http://www.thesundayindian.com/en/story/my-only-aim-is-to-work-with-commitment-that-is-my-hobby/23/42170/

Wednesday, August 15, 2012

Old Man and the hills

On the curious case of Amran Abraham in Mcleodganj.

Aditya Raj Kaul


June 24th, 2012

Amran Abraham being blessed by The Dalai Lama
The Tibetan Children’s Village Café (TCV) at the Dolma Chowk in misty McLeodganj in Himachal Pradesh, is a favourite among tourists from around the world. Famous for its coffee and local delicacies and ideally located at the sprawling market-centre at the roof-top, the cafe is thronged by people through the day.

Amidst the visiting crowd, seated next to the staircase is a frail old man, who looks barely alive. An obvious foreigner, the figure draped in white from head to toe is quiet, unmoving and in no visible discomfort. Even though, there is a certain vibrancy of compassion emerging from his glowing wet eyes, silence is all we can absorb from his grace. With merely odd walking stick by his side, this unknown personality, who attracts tourists visiting the destination, remains seated like an unnoticed deity.

In this tiny hamlet at Dharamshala in Himachal Pradesh, this is the story of a stranger, far from his home in New York. A lifelong tourist, he travels to survive each day and make ends meet. It is a hidden, untold tale of a curious old man from Mcleodganj, headquarters of the Dalai Lama-led Tibetan government-in-exile.

“Oh yes..he’s famous around here. I just saw him walking last weekend”, says Ken Smith, an 'atmospheric enthusiast' (sic), who maintains a blog to track the weather of Mcleodganj, to help tourists.

'Amram', as the locals address him, may even be a 100 years old, for all we know. Some speculate he is 61, despite his fragile body, severely hunched back and his long white beard. He has no home, no relatives either. Tourists mesmerised by him, help Amram with meals and even lodging, at hotels around the hill station.

“He was severely hunched over, walked with a cane, had a white beard down to almost his stomach, and was dressed in white khakis, white jacket and flip flops”, remembers Farrell Gilmour, a Canadian tourist on his travel blog. Beset by Parkinson's disease, Amram's skin is being eaten away by a fungal infection. The imperfection of his shivering hands however doesn't stand ground compared to the perfection of his smile which oozes tranquillity.

Travelers from across oceans who have visited Mcleodganj have written extensively about the strange old man they encountered, not just from the USA and Canada, but even counties such as Israel and New Zealand. The outpourings in these writings doesn't end at the hopelessness of the old man they all met, but also the frustration associated with dealing with him as a matter of normal routine.

At the St John’s Church in the wilderness, merely a mile away from the Mcleodganj main entrance, Dan and Fion saw Amram, “I spotted an old white man – thin, bent over and shaking with Parkinson's, who was obviously having trouble getting up from his seat. So I did the noble thing and asked Dan to help him”, writes Fion, “little knowing that my famous last words of 'Dan, do you want to help that guy up from his chair' would turn into 'Dan, do you want to help that guy walk/ pee/ sit/ stand/ move for the rest of the day?' - and possibly ad infinitum if he had anything to do with it…”

Writes Mario, a fellow working towards rural electrification in India, where he landed after helping the victims of the earthquake in Haiti, “Many months after having met Amram, all that stays is not the regret for having helped him, or having dragged some friends into helping him (sic), but primarily an appreciation for the fact that in the world there are many people willing to help an old man.”

Born and raised in the USA, Amram Abraham has been traveling the world continuously for 44 years and claims to have visited more than 100 countries. “I lived in a motor home in the USA and Canada for 12 years, in Jerusalem for ten years, and in India for more than two decades, and have come to rest in the Himalaya Mountains,” Abraham says, adding, “Life in India is quite rugged and to make money as a tourist is almost impossible”.

A Google search on his name opens to a ‘Letter of Appeal’, bearing his signature, requesting for sponsorship from volunteers in the form of cash deposits through wire transfer. The appeal is attached along a photograph of Dalai Lama blessing Amram, perhaps a sign of genuineness of this appeal. Not just the Dalai Lama but even Hollywood star Richard Gere has promoted this appeal on his Facebook page.

“I was hit hard by the world financial crisis in 2008 and my savings were wiped out. In the same year I developed Parkinson's disease. I am taking a course of Tibetan herbal medicine from the Dalai Lama's personal physician and am starting a course of Tibetan acupuncture and massage”, writes Amram, in the letter.

“Life in India is inexpensive and costs me 800 euros per month for room, food, medical treatment, a caregiver and taxi fare. May I request your generous financial support during this crisis at this time in my life. I would be grateful for your pledge to donate an amount to enable me to cover my life expenses and to continue medical treatment. Please be my sponsor”, he writes further.

While most tourists are touched by his sufferings, there are a few sceptics, who call him a 'good actor' who is only 'gaining sympathy'. There are yet others who call him a CIA agent or even a Chinese spy. Often visibly irritated, even abusive, he moves on in his solitary caravan.

The  only family he seems to have is a local Tibetan nurse who is often seen feeding him with mashed fruits and porridge. Is there a sense of abandonment in his heart or is it a desire to remain secluded?

“I never incorporated myself into society”, the old man had told Ferell while parting, adding that he had never worked a day in his life. Perhaps, society too left him to himself, wandering in the meadows of Mcleodganj.

With a sliver of sunlight touching his feet, he stands alone, gazing at the endless street. A light-grey English cap on his head, he slants his face at an odd angle. Neither the cries in the market nor the tourist rush bother him. The walking stick keeps his aged body erect. Perhaps it isn't the wooden stick but the resolve to keep going on.

I was at the rooftop of the Café when I noticed his presence far down the street at the intersection. As I ran closer to the verandah of the cafe to frame a picture on my lens, he raced down the street towards the 152-year-old Nowrojee General Merchants shop. The fraction of a second was enough for him to get going.

He gave me a glance, perhaps for the frame which I managed to fix, and as I clicked... he walked away. Into yet another journey of hopelessness.

Sunday, August 12, 2012

"Cynics should keep quiet", says actor Anupam Kher

In an exclusive interaction with Aditya Raj Kaul, Actor anupam Kher says he might contest elections in future if That is important for a political change.


August 19th, 2012

Actor Anupam Kher at Jantar Mantar

You were at Jantar Mantar supporting the movement against corruption led by Anna Hazare, which will soon enter the political fray. Where do you see it heading now after this major step?
The process is inching towards a possible corruption free India; it’s a step towards possible honest politicians who will give good governance. Indians should feel proud of their country and its achievements, not only in dreams but also in morality. We Indians do not feel proud of ourselves and our nation unless we are at war with Pakistan or playing cricket matches against them. It will change, hopefully.
Don’t you think the massive support for Team Anna across India since the crusade began in April 2011 was because of its apolitical nature?
The response can be described in three different categories. A pessimist would have said 'Nahi, aisa thoda hota hai ' (This is not how things work). A cynic would have said 'Oh yeh politics toh hota hi corrupt logon ke liye hai' (Politics if the culmination of all corrupt people). Being an optimist, I feel 'Kuch na kuch hoga' (Something or the other is bound to happen). When I came to Bombay the only thing I had was hope. And I see myself as an end result of that hope. Success is always because of your attitude towards life, not talent alone. Crowd is never a measure of success. It is much deeper than that. It is not an India-Pakistan match or an IPL final. People who have been cynical about it should keep quiet now.
Two of Team Anna's major supporters, spiritual leader Sri Sri Ravi Shankar and activist Medha Patkar distanced themselves from the move. Is there no consensus?
There are always different opinions. I am not saying that what Ravi Shankarji or Medha Patkar is saying is wrong. When we were fighting for independence, different people fought in different ways. There was Gandhiji’s ahimsa, Netaji Subash Chandra Bose and the Azad Hind Fauj and also somebody like Bhagat Singh who went in the Assembly and created quite a situation. The goal of all these people was to get India freedom. The same goes for todays' movement. 
As you have been supporting Team Anna since the very beginning in its campaign, would you yourself volunteer and contest elections?
I do not have any political aspirations. I am happy doing what I have been doing. If I am required to in any kind of a situation, I will raise my voice. As an individual, I am happy with that. If after seven or eight years I realise that it (contesting elections) is important for a political change, I might do it. But, I do not see it happening immediately.
Congress General Secretary Digvijay Singh has often alleged that this movement is being funded by the RSS. How would you react?
Well, it has become a joke now. If someone’s tyre gets punctured on the highway, he’ll say ismein RSS ka haath hai. I don’t think we should dignify the statement by answering it.
Strangely, while Anna Hazare supports Team Anna giving a political alternative, he distances himself from it. Why?
May be it is Gandhiji’s inspiration. He toonever took a government position. Maybe, Anna Hazare is walking on the footsteps of Gandhiji and that should not be held against him.

"Without political alternative, there will be anarchy", says Sri Sri Ravi Shankar

With Team Anna set to join the political fray, Sri Sri Ravi Shankar speaks to Aditya Raj Kaul on exactly what kind of social change he wants to see in India.


August 19th, 2012

Sri Sri Ravi Shankar

 Team Anna has formally announced a decision to float a political party as an alternative for the masses. How do you see this step in the context of the anti-corruption crusade?
I strongly believe that people are people no matter what party they are in. It really does not matter unless and until we instil strong character, commitment and vision in the people of our nation. Without that, corruption cannot be eliminated. There are good people in every party and there are bad elements in every party. In fact, what is really needed today is strong support for people with integrity.
So will Art of Living support and campaign for election candidates of Team Anna's party?
Art of Living will not be part of any political party. I will continue to support the anti- corruption crusade. In fact, it was Art of Living that started a crusade against corruption and terrorism on March 1, 2009 at Jantar Mantar. On that day Kiran Bedi and Arvind Kejriwal also came and spoke as a police officer and an RTI activist respectively. Later in 2010, India Against Corruption was formed which included Baba Ramdev, Anna Hazare and others. However, I have no intention to campaign for anybody although I encourage honest and patriotic individuals to join the electoral process, as we did with several Maoists from Jharkhand and Bihar in the past.
Anna Hazare has distanced himself from contesting elections. Do you think it is important for certain public figures to remain apolitical?
A reformer has to be an inspirational figure and you cannot do it when you occupy a position of power because when you are in power you have to take sides. A saint, a reformer and a journalist will have to be neutral. They have a very specific role to play. You cannot be partisan, which you have 
to be when you become part of a political set-up.
Social activism and the apolitical nature of it was the reason why many people joined this anti-corruption movement. Will the movement suffer now that the campaigners plan to give it a political colour?
Actually, it may be the other way around. People are fed up with corruption and when you say so-and-so are corrupt, the people want an alternative to him. Without a political alternative, there could be anarchy and chaos. Suggesting an alternative can be seen as the only positive step forward.
Will you be joining the agitation launched by Baba Ramdev (on August 9, 2012) at Ramlila Maidan like all other members of Team Anna?
The cause of Baba Ramdevji is good. We are all united in the cause to bring back black money and fight against corruption though our working styles are different. Art of Living does mass awareness campaigns and encourages people to take vows against corruption for only laws alone cannot bring reforms. The reform has to come from within. If everyone reading this interview takes a pledge to stay away from corruption for a year, the country will see a big difference.
Do you agree with the methods of Team Anna like fasting to pressure the government for Jan Lokpal Bill or shaming 15 ministers of the UPA government who have been accused of corruption in the CAG and other reports?
I endorse fasting for spiritual and religious reasons. Fasting for political reasons is not my favourite. As far as the ministers are concerned, according to my knowledge, three honourable judges of the Supreme Court and High Court had prepared files giving solid evidence against these ministers. I have not seen the files myself. If this is true, people have a right to know.

'Tibetans have no option other than self-immolations', says Tibetan Prime Minister Dr. Lobsang Sangay

Prime Minister of the Tibetan government-in-exile Lobsang Sangay in exclusive conversation with Aditya Raj Kaul


July 5th, 2012

With Tibetan Prime Minister Dr. Lobsang Sangay


TSI: Almost 40 Tibetans including monks have attempted self-immolation since 2009. Why this sudden increase in such desperate acts of protest? Have they lost all hope for a free Tibet?
LS: [Brief silence] Yes, it has been really unfortunate. Question is why? The Chinese Government doesn’t allow any form of free speech like we see in India, here we can have dharnas, hunger strikes, and we can protest, and organise rallies. But in China, especially in Tibet, it is not so. You simply cannot participate in protests, even if it’s a gathering of three people, they get arrested and tortured. Tragically, Tibetans are taking to this rather drastic political act of self-immolation. But all the 40 self-immolators have only hurt themselves and not harmed others. Their demands are pretty clear – the return of His Holiness Dalai Lama and Free Tibet.

TSI: Tibetan activist Jamphel Yeshi also self-immolated himself hours before Hu Jintao’s arrival in March this year. Is self-immolation the only way of being heard?
LS: We have told people not to indulge in self-immolation. A few days after Jamphel Yeshi’s self-immolation we in fact issued a very strongly worded letter asking Tibetans-in-exile particularly not to resort to self-immolations because we have freedom of speech in India. We can resort to and engage in many other forms of protests. Unfortunately, Tibetans inside Tibet don’t have any other option, but to commit self-immolations.

TSI: Have the concerns over Dalai Lama’s security intensified of late? The Dalai Lama himself recently said that a Tibetan may attack him?
LS: Threat perception always remains. The report (about a Tibetan attacking Dalai Lama) is reliable but not verified. Reports are that China at one time was training people like that, so we have to take all this under consideration.


TSI: Your views on Indo-Tibetan relations?
LS: Tibet is of major interest for India from geo-political, environmental and cultural point-of-view. Culturally, because we follow Buddhism, which we adapted from India. Environmentally because Tibet’s Himalayan geography directly affects the region. And geo-politically because China is building a railway line all the way to India. The Indian government spends billions of dollars for border security. Before 1959, it was not necessary. Resolving the Tibet issue is in India’s interest.

TSI: Is there any ongoing back-channel dialogue with China or does a stalemate persist considering recent resignations of your two appointed emissaries?
LS: At the moment it is a stalemate, mainly because of the Chinese government. The relevant Chinese officials have not reciprocated positively to the memorandum that we submitted. That is why our two appointed envoys resigned. The environment is not conducive for dialogue. The situation inside Tibet is also getting worse. Having said that, we are ready to engage in dialogue with the Chinese government anytime. We seek autonomy within China and within the framework of the Chinese constitution. Most likely with the changes in leadership, by early next year there might be slight changes in the trend.

TSI: China has been showing off Gyaltsen Norbu, the government-appointed 11th Panchen Lama, to the world. Do you think the world has accepted him as Dalai Lama's successor?
LS: No, No I don’t think the world will accept him because he is not the boy endorsed by the Dalai Lama. He spends more time in Beijing than in Lhasa. He spends more time talking of politics than spirituality. He is being groomed and shown around by the Chinese government which will not be accepted by Tibetans. Why should they?

TSI: If not Gyaltsen Norbu, do you think period after Dalai Lama will mean chaos for Tibetans-in-exile and China will only emerge stronger?
LS: Dalai Lama will come back. But interim period, it was chaotic before. You know, there is always a gap in history. That is why His Holiness has issued a very strong statement last September – reincarnation, selection or emanation. If  he comes back through reincarnation then till Dalai Lama is born and enthroned and mature, it will take 27 years. That is why, the Dalai Lama has said that if Buddhist leaders are willing there could be a selection process, some Buddhist leaders could gather and select the next leader. Or there is also the possibility of an emanation process, meaning the Dalai Lama could designate a boy (or a girl), and say he will be my successor. That will remove that interim period. Immediately after His Holiness passes away, we will have a young boy who will be the 15th Dalai Lama. Who better than Dalai Lama to choose, legitimize, give credibility, train and groom the next Dalai Lama?

TSI: What is your single-most-important task as the PM of Tibetan government-in-exile?
LS: Politically, restoring freedom for Tibetans and maintaining solidarity both within and outside Tibet are very important. Domestically, education will be the number one priority. I came from a humble background. Because of education I’ve managed to stand on my feet. Similarly, if we invest in education for everybody, then an educated and highly talented generation will be groomed to take forward the Tibetan cause.

TSI: But is the Dalai Lama refraining from being too outspoken about the situation in Tibet these days?
LS: His Holiness made it very clear last March that he wants to transfer all his political authority. There is a clear demarcation and I handle the political part of the Tibet issue and His Holiness is our most revered leader. Now he spends more time on his spiritual pursuits but as a Tibetan he often makes comments on the Tibet issue as well.

Tibetan Prime Minister Dr. Lobsang Sangay with The Dalai Lam

TSI: China is one of the world’s most formidable powers. Is there still hope for a free Tibet?
LS: We perceive China differently from the way other countries, including India, perceive China. We Tibetans have been living side by side with China for centuries. China may grow powerful, but the Tibetan spirit, Tibetan sense of commitment and determination will not change. We believe that we will achieve freedom one day. That is the determination of the younger generation of Tibetans to carry the cause forward. Not just me, so many other Tibetans are joining in and have been in the Tibetan cause for a long time with sincere belief, that our day will come. We will return to Tibet.          

Flames of Freedom

Despair sometimes is a great tranquiliser. But for many Tibetans, despair has become a feeding flame for their long-standing demand for a Free Tibet, writes Aditya Raj Kaul


July 5th, 2012

Jamphel Yeshi

When two Tibetan protesters set themselves on fire in front of Lhasa's famous Jokhang temple last month, it marked a fresh twist in the decade old Free Tibet movement. This was the first time that such protests against Chinese rule occurred in the capital city, far from sites of earlier self-immolations in eastern Tibet. One of the protesters, 19 year-old Tobgye Tseten, later succumbed to burn injuries.

The gory sight of people setting themselves afire and screaming in agony and flames – is one that most Tibetans have been acclimatised to over the last one year. More than 40 people have taken to such extreme acts in China administered Tibetan regions since March 2011, when a monk named Phuntsog set himself on fire in Sichuan Province. Nearly 32 people of them have died due to burn injuries.

The flames of this raging fire even reached New Delhi hours before Chinese President Hu Jintao’s visit to India in March this year, when 26-year-old Jamphel Yeshi committed self-immolation at Jantar Mantar. Even as Hu Jintao arrived to attend the BRICS Summit, Yeshi breathed his last at a hospital not far from the summit venue.

The recent spurt in self-immolations have only served to underscore the widening discontent over Chinese rule across Tibet. Since the Jokhang temple incident, security forces in Lhasa have been carrying out frequent and enhanced identity checks in the region. New York based Human Rights Watch (HRW) says that hundreds of Tibetans in Lhasa have been arbitrarily expelled from the city by local authorities in a bid to enhance the security. Some, in eastern Tibet, have been ordered to leave not only the capital, but the entire Tibet Autonomous Region. The clampdown has been unprecedented as it extends to Tibetans who have valid business permits to live and work in Lhasa for years, the report further added.

"This arbitrary expulsion of people because of their ethnicity or place of birth is clearly discriminatory and violates their basic rights to freedom of movement and residence," explains Sophie Richardson, China director at Human Rights Watch. "Additional arbitrary restrictions by authorities are likely to deepen tensions," she warns, adding that authorities in Beijing must understand that the solution to problems in Tibet does not involve more troops and discriminatory restrictions.

Meanwhile, in a move believed to distract the world’s attention from protests inside Tibet, China has announced that it will allocate £40 million in building 22 model villages across Tibet to raise the economy of the region. Ironically, the announcement from the authorities came merely a few weeks after China decided to ban any foreigner from visiting Tibet.

"Tibet is cut from the rest of the world over the last one month. All international tourists and media has been banned from visiting Tibet. Besides, most towns and cities are heavily guarded by police, anti-riot SWAT forces and a reserve of military is always stationed on the outskirts of the township. Moreover, plainclothes informers have deeply permeated into people's personal spaces," says Dharamsala-based Tibetan activist Tenzin Tsundue.

Sundry reports on social media and eyewitness reports shared with Human Rights Watch indicates that Chinese authorities have imposed a range of limitations on movement in and around Lhasa, including the expulsions, as well as a ban on public gatherings of more than three people in the city. This has led to the cancellation of daily group activities, such as physical exercises normally held in front of the Potala Palace in Lhasa, according to a source in Tibet with direct knowledge of the events.

The Dalai Lama last year accused Beijing of "cultural genocide" in Tibet. He attributed the wave of self-immolations to a harsh crackdown by authorities on Tibetan culture and religion.

In an exclusive interview with The Sunday Indian, Prime Minister of the Tibetan government-in-exile at McLeodganj in Dharamshala Dr. Lobsang Sangay said that "the situation inside Tibet is getting worse every passing day." Sangay, who completed his early education from Delhi University addressed a gathering of angry Tibetans at Majnu ka Tila after the self-immolation and death of Jamphel Yeshi in the national capital earlier this year.

A hand-written note left by Yeshi in his room and was discovered later that day said: “The fact that Tibetan people are setting themselves on fire in this 21st century is to let the world know about their suffering... If you have any empathy, stand up for the Tibetan people.”

Amid such resounding chants of freedom, the recent spurt in the string of self-immolations inside Tibet show no signs of abating. At least not for now.

Sunday, July 8, 2012

Exclusive Interview: Syed Salahuddin, Chief Commander, Hizbul Mujahideen

"Dialogue is useless, armed struggle will continue"

Originally published in The Sunday Indian magazine

Peace will elude Kashmir until separatists are involved in the dialogue process, says Hizbul Mujahideen chief Syed Salahuddin. He spoke to Aditya Raj Kaul on phone from Muzaffarabad a day ahead of the Indo-Pak foreign secretary-level talks in Delhi.

Syed Salahuddin, Chief Commander, Hizbul Mujahideen

The Pakistan foreign secretary is in India for talks and he would be meeting all separatist groups. How do you see this meeting?
I think meeting with Hurriyat leaders before Indo-Pak secretary-level talks is good, but the basic issue is that the Kashmir dispute is tripartite. No effort will yield results until all three parties concerned are involved. It is not a border dispute between India and Pakistan that two foreign secretaries or heads of state can resolve it. Nor is it an internal security issue. There has to be a realistic approach to the problem. Has this dialogue process been of any help?
You say tripartite talks are necessary. The government says you should give up arms and surrender.
These are talks only for the purpose of talks or to just keep the stakeholders engaged. It has brought no result in the past nor will it do so in the future. During the past 65 years, hundreds of such exercises have been undertaken. But what is the result? The issue has to be resolved in a realistic way. India and Pakistan both have to agree that Kashmiris are the principle party to the dispute. Till they carry on bilateral dialogue, there will be no result just like it has happened in the past. There will be no breakthrough.

Is Hizbul ready for talks with India?
That is of no importance. India should first agree in principle that Kashmir is a disputed territory which has to be resolved as per the United Nations resolution. It is immaterial whether it is Mirwaiz, Geelani or Syed Salahauddin. It does not matter who represents Kashmiris in these talks. The core issue has to be resolved in a practical direction and that is our demand. Hizbul or any other group coming to the table is not of specific importance. In the process of dialogue, everybody (separatists) should be supported.

Hasn't this 23-year-long bloodshed and its high human cost gone against your cause?
I don't agree. Unless and until the democratic approach is respected and honoured, the armed struggle will remain relevant. The people of Jammu & Kashmir, during the last 65 years, have never compromised on their basic demand for right to self-determination. India, by using force, has tried to crush the sentiments of Kashmiris but it has been an absolute failure. Until India respects the aspirations of the people in Kashmir as per the commitment of Pandit Jawaharlal Nehru and others which were made in the presence of the international community, armed struggle will continue. It will be a statewide political armed movement in India till Kashmir remains a territory under the control of the military. Indian authorities are not serious about resolving the issue but are only buying time. How can we nullify the validity and relevance of the armed struggle? It remains important. The international community too has come to know of India’s militarisation in Kashmir. The military cannot be eliminated without our armed struggle. We have seen the successful role of armed struggles in Afghanistan and Iraq. We are well-wishers of our Indian brethren. If India accepts the reality of the Kashmir issue there will be no need for an armed struggle. But if India continues to use its military against the people of Kashmir, there will be no alternative to the gun.

Lashkar-e-Toiba and Indian Mujahideen have been in the news lately because of their violent activities. Have they taken over Hizbul Mujahideen?
We have tried our best and given everything to the movement. Hizbul Mujahideen is a militant organisation of local cadres. There was a time when Pakistani elements were in it. There are thousands of families who refused to stay under suppression on the Indian side of Kashmir and migrated to the Pakistani side in the last 40 to 45 years. We are half a billion people of Kashmiri origin. We are living in Pakistan Administered Kashmir and other parts of Pakistan. They are as much Kashmiris as any other Kashmiri living in the Valley. There is just physical distance. We are indigenous. The foreign elements in our group are negligible in number now. At the present time, I don’t think any non-local person has a role in insurgency in Kashmir.

The J&K government has said that infiltration has drastically reduced in the last many months, and only a few hundred militants are left in the Valley. Is it true?
If militancy has come to an end, tell me why are more than 7,50,000 Indian troops deployed in Kashmir. What is the purpose of them being there? More and more troops are being created in the name of Rashtriya Rifles, Indian Army and Task Force. More civilians are being targetted. There are so many innocents who have lost their lives in prisons in Kashmir. What is the need of this huge army deployment if peace has returned to Kashmir?

You have alleged that the 1987 J&K elections were rigged by the National Conference, which resulted in this brutal cycle of violence. Had there been no such episode, would Kashmir have been different today?
In the 1987 elections there was mass rigging when I contested as part of the Muslim United Front. Farooq Abdullah, the Congress government and others cornered us illegally. People lost trust in them. For overall change we had to go in for armed struggle. We had no option left.  The struggle, which has been going on for 23 years, is a result of the ways in which the confidence of the Kashmiri youth in the democratic process was shaken by the leaders of the National Conference and the Congress. But this was certainly not the only reason why things turned out the way they are today. There were many other crucial factors that led to the armed struggle in Kashmir. 

Wednesday, May 30, 2012

"I am an actor by passion and producer by necessity" - Sanjay Suri

 The Sunday Indian Magazine


Actor-turned-producer Sanjay Suri whose film ‘I AM’ won the National Film Award for ‘Best Hindi Film’ catches up with Aditya Raj Kaul on the recent accolades and challenges.



TSI: How does it feel to have won the prestigious National Award for the Best Film even when the film has got enough international appreciation?
 
Sanjay Suri:
Nothing else compares to the National Award. It is the most special and prestigious award one can get as a filmmaker. Yes, I AM has travelled to far corners of the world winning awards and accolades but truly this one feels different. It’s a validation of one’s efforts in an environment where Box office is the only parameter you are judged with. Someone along the way does lose faith if things don’t turn out the way one had imagined it to, but then an Award like the National Award helps you regain that faith and inspires you to continue on a path even if it’s less travelled.  I am totally re-energized and inspired after this honour.

TSI: How special was 'I Am' to you as an actor and a co-producer?
 
Sanjay Suri:
I AM is special to me in more than one way. As an actor it gave me the opportunity to delve into the mind of Abhimanyu (the character I play), an individual who was bruised at a very young age being a victim of Child Sexual Abuse. Such roles definitely sensitize me both as an actor and a human being. The same had happened to me when I had done My brother…NIKHIL. It helped me grow.

As a producer, I wanted certain stories to be told that I have experienced, witnessed or seen or read in my own life or people around me and I have experienced the story of Megha. A story of displacement, loss of home, identity, etc. The courage required to revisit a past that was once lost for no fault of all these people including me. I always wanted to try to bring this emotion and reach out to a wider audience. I narrated each and every moment to my director friend Onir and then the writer Urmi Juvekar who eventually brought it out in the form of a screenplay. The fact that all four stories found a connect with the audience including the Jury which then awarded it the National Award for Best Hindi film has made me more at peace internally.

TSI: Was 'I Am' an emotional experience since a story also revolved around your own early life in troubled valley of Kashmir?
 
Sanjay Suri:
Yes, right from the beginning it was an emotional experience for me. Emotions seem to flow whenever the word “Kashmir” springs up. Most of the emotions that I felt when I visited the valley after 18 long years were the trigger off point for I AM Megha. I wanted to capture a lot more but could only say a bit in those 22 minutes. It’s not possible to capture 22 years in 22 mins.

TSI: Apart from your years in the field of acting, you've also turned into a producer now, but quite selective about choosing the projects. How has been the experience so far?
 
Sanjay Suri:
Well, I always say, “I am an actor by passion and producer by necessity”. Necessity because I wanted these stories to be told, but then who would produce stories that dealt with HIV, Homosexuality, Displacement, Child Abuse, Single parenthood, etc. It’s a big no no and considered suicidal in this box office driven environment. But today I am glad that I did what I did…and wish to thank all those who said no to produce these films because it’s given me much more than what I had imagined.

TSI: What are the future projects you are working towards?
 
Sanjay Suri:
Both Onir and I produce together and our next project is called CHAURANGA, to be directed by a new director Bikas Mishra. It’s a story on a young Dalit boy falling in love with a 16-year old upper caste girl in a part of India that is not so shining! The script has been developed with the Binger Lab, Berlin Talent Campus, Film Bazaar Lab and has also won the Gotterborg International Script Development fund.

Besides this there are 3 more projects that we are pitching and developing.

Tuesday, May 22, 2012

Muzzling the freedom of press


 Aditya Raj Kaul

Sword of perception is being hurled as a mark, celebrating journalism of courage. The Indian media cold war is out in open with the giant-old  newspaper Indian Express, led by its editor-in-chief Shekhar Gupta and reporters Ritu Sarin, Pranab Dhal Samanta and Ajmer Singh threatening a defamation suit against Open Magazine editor-in-chief Manu Joseph, publisher R. Rajamohan, political editor Hartosh Singh Bal, Administrator Hamendra Singh and Editorial Chairman of Outlook Group Vinod Mehta for publishing an interview which severally criticized the much controversial story titled ‘The January night Raisina Hill was spooked: Two key Army units moved towards Delhi without notifying Govt’ reportedly suggesting an attempt towards Coup in India published on the 4th April. The notice by Indian Express, among other things goes on to say that, there was “no suggestion in the said news report of any coup attempt”.


Is this a remote incident muzzling the freedom of press? Perhaps, it isn’t. But, not always does an editor object to an ‘opinion’ expressed by a fellow veteran journalist in an interview, that too in a court of law. A legitimate disagreement could have been conveyed by the newspaper in ink on its pages rather than slamming a legal notice demanding 500 crores and an apology in damages among other conditions.

It’s an hour of reckoning, for us in the media to question our integrity towards the profession. We cannot afford to be mere spectators in this clash of editors, in a democracy which associates sky-rocketing ethics and high moral standards with journalism.

In January this year, while inaugurating a book ‘The Tribune 130 Years: A Witness to History’ written by historian V N Dutta, Prime Minister Manmohan Singh, reported Indian Express, asked media to introspect suggesting a "degree of self-regulation”, identifying sensationalism, trivialization, prejudiced reporting and corruption as the new lows in the Indian media.

On the "inevitable highs and lows" in the media, Singh pointed out that there was "sensationalism, driven by a desire to sell a story at any cost... there are stories without a clear understanding of the underlined issues. There is reporting which is prejudiced. There is trivialisation of important matters. There is corruption. The prevalence of the practice of 'paid news' exposed recently has come as a shock to all right-thinking people." 

Do we in the media conquer with these tough words from the Prime Minister who himself has been heading a Government which has come under severe criticism for corruption? Or, are we too idealistic to identify the new low we have touched?

Interestingly, Indian Express in its April 22nd edition ran a story on the expulsion of a member of a minority community from Team Anna for recording the core committee meeting proceedings without consent. The story was titled, “Muslim face out: ‘Team Anna biased’”. Didn’t the headline itself reflect an unethical approach in reportage?

Not many years ago, a little known city reporter of the Indian Express in a badly drafted e-mail revealed his plan to spread false rumours against me across media which would result, according to him, in my credibility going down. At that time as a sane young activist writer, I forwarded the e-mail to the Indian Express management, which acted on it in a just manner. 

The editor, I was told later, was furious at the grammatical mistakes in the e-mail apart from its juvenile threatening nature. Have we come a long way?

Tuesday, February 21, 2012

A Ghost named Arnab Goswami

“Conceal your intentions”, wrote American strategist Robert Greene in The 48 Laws of Power, “Keep people off balance and in the dark by never revealing the purpose behind your actions. If they have no clue what you are up to, they cannot prepare a defense. Guide them for enough down the wrong-path, envelop them in enough smoke, and by the time they realize your intentions, it will be too late.”


These words perhaps narrate a story about the success of news-channels in India. The country has been witnessing a media revolution ever-since 1987 when the state offered to bend from its controlled media and expose the country to private media. In the recent years however the competition has grown stiff. 


News channels have mushroomed all over the country in English, Hindi and the regional languages. It has also given rise to news-casters and an increase in news-analysis over English news prime-time segment. While traditionally news-channels have been soft towards the government, the state domination seems to have relaxed to an extent over recent few years. At least to a common man’s eye. It however remains rare to see a journalist of spine face challenge in the spirit of the core values of journalism. 


So...When a journalist of Assamese origin feels outraged and dares to ask tough questions on the most watched news-analysis show on Indian television, fellow editors feel uncomfortable, politicians grounded and anti-state actors question his national interest. The monopoly of the English TV media in India has faced a challenge in Arnab Goswami. 




Goswami, claimed to be the most visible face on television in India today is loud and clear in his opinion and doesn’t conceal his intentions on live broadcast; instead he is quite direct in his arguments or agenda. For that very reason, he is an easy target among the critics and even the journalists. He has stood apart from the other two most visible faces and change-makers in English TV news – Rajdeep Sardesai and Barkha Dutt. Not merely because of his loud animated voice with an equally cheesy background score. The paradigm shift Goswami brought to the TV news approach is unquestionable. Yes, a thousand questions may be directed at him, in the nation-wants-to-know style but he won’t smell of a bias, least of all a political bias.


Activist turned stand-up comedian, Gursimran Khamba in his mild-sarcasm filled open letter to Arnab Goswami in 2010 wrote, “Your critics say, a one horned Rhino gets poached in Kaziranga every time you open your mouth on television. I say they are all jealous of your success.” Perhaps they are. Another reason being a letter Goswami wrote to his employees shortly after 2G scam surfaced in media and alleged tapes of Nirra Radia with well-reputed editors became public.


“This is a low point in the news business. It’s downright shameful,” wrote Goswami in an open letter to his employees, “We believe in fierce editorial independence and complete personal honesty. Our standards have to remain impeccably high. In your interactions at any level, remember that you are ambassadors of India’s number one news channel.”


“…no disrespect to the organization that you represent and the group that we are all a part of, no loose talk, no flexibility on values, will be accepted. If I hear of any, we will come down hard, and no exceptions will be made...,” he further wrote. The public letter took a stand amidst silence of almost the entire media in India. It surely would have given birth to foes with vengeance in mind. The ethics of the media however remain buried till date deep inside an ocean full of precarious silence. 


The fancy power behind an editor today is immense, which often skids on way to success. It translates to insensitivity over issues of national importance. The scathing criticism of some editors over social networking websites has only increased over the recent years. Ignorance and above all arrogance would certainly not help in a situation as grave as this in the present significance of social media.


In India, news-channels have to now cross these infant years to a more important mature stage to lead a democracy out of its lacuna. It is imperative for media in general to have a collective conscience. Yes, certainly it’s hard in the times of corporate ownership of majority media.


'Remember, for a journalist, credibility is like virginity. You can lose it only once', veteran journalist Vinod Mehta wrote in his memoir, The Lucknow Boy. The notion of credibility has long lost its value in media. Indian media cannot be burdened with this responsibility alone till we have Rupert Murdoch who won’t let the sun set easy.


Till then at least, a ghost named Arnab Goswami will continue to haunt the power-breakers, with an intention which doesn’t hold a chance to be ignored by one and all.


Aditya Raj Kaul is the India Editor of the monthly The Indian published from Sydney, Australia. He can be reached at kauladityaraj@gmail.com

Wednesday, February 15, 2012

Are you alone?


Do you walk alone?
I do.

I walk into the night. There is an uncomfortable silence.  I am alone. The deafening silence is choking. It pours tough questions into the thought process. It mingles with the blood inside my veins sending shivers across the body. It is the darkness of the world. With my head bowed before the evil silence I walk distraught. I walk into the congested woods. The thorns lash at my body. Tears from this journey burn all along. Yes, the pain is unbearable. The truth of this pain has been swallowed. It lies buried inside the ocean of fear, even as the moon is witness.



Am I afraid? 

Has the world left me to walk alone?

Will I be pushed to the corner forever?

Time is a great healer. I however won’t wait for time to transform into a touch of solace. I will walk amidst dark clouds. I will cross the path of fear. The frozen river of hope will have to melt in my presence.  I will talk to the devil into the eyes. The burning rage inside my heart won’t spare the evil silence. I will tear it apart alone. No, the bullet won’t be my guard. The sun will envy my patience.

I will walk alone. I will answer the silence equivocally. I will bring to light the fire of hope. I will conquer the stormy night of discomfort. The gloomy wind will cry at its fate. I will walk alone if the world turns its back to me. I will.

I will drink the tears of sorrow. I will forget the pain of separation. I will burn myself to bring the truth to the surface. I will let an astonished time stare at my actions. I will walk alone.